He also pointed out that the tenth day of Muharram is not being observed on Friday globally and in several countries like in the Gulf, it will be observed on Thursday. Facebook Twitter Linkedin EMail. Start a Conversation. Follow us on. Living and entertainment iDiva MensXP. Thereupon Abdullah got up and said in anger. O people, fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you.
It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah, the Exalted and Glorious, said to His Prophet may peace be upon him to state:"I do not ask from you any remuneration and I am not the one to put you in trouble," and when Allah's Mesqenger may peace be upon him saw people turning back from religion he said: O Allah, afflict thern with seven famines as was done in the case of Yusuf, so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger, and every one of them looked towards the sky and he found a smoke.
And Abu Sufyan came and he said: Muhammad, you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone ; supplicate Allah for tlicm. Thereupon Allah, the Exalted and Glorious, said: "Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent" up to the words: "you are going to return to evil.
The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke, seizing, inevitability and signs of Rome are concern- ed, they have become things of the past now. Masruq reported that there came to Abdullah a person and said: I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse: "So wait for the day when the Heaven brings a clear smoke.
This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah's Apostle may peace be upon him he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yusuf. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones, and a person came to Allah's Apostle may peace be upon him and said: Allah's Messenger.
The Messenger may peace be upon him said: For Mudar? You are overbold, but he supplicated Allah for them. It was upon this that this verse was revealed: "We shall remove the chastisement a little, but they will surely return to evil" xliv. When there was some relief for them they returned to the same position as they had been before, and Allah, the Exalted and Glorious, revealed this verse: "So wait for the day when the heaven brings a clear smoke enveloping people.
This is a grievous torment on the day when We seize them with the most violent seizing; surely, We shall exact retribution. Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet : Enveloping by the smoke, inevitable punishment to the Meccans at Badr , the victory of Rome, violent seizing of the Meccans at Badr and the splitting up of the Moon. This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
Ubayy b. Ka'b reported that the words of Allah, the Exalted and Glorious: "We will, surely, make them taste the lesser punishment before the severer punishment that haply they may return " xxxii. And Shalba was in doubt about seizing or smoke.
Abu Ma'mar reported on the authority of Abdullah that the moon was split up during lifetime by Allah's Messenger may peace be upon him in two parts and Allah's Messenger may peace be upon him said: Bear testimony to this. This hadith has been transmitted on the authority of Abdullah b. Mas'ud who said : We were along with Allah's Messenger may peace be upon him at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain.
Allah's Messenger may peace be upbn him said to us: Bear witness to this. Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger may peace be upon him. The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger may peace be upon him said: Bear witness to this.
This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording. Anas reported that the people of Mecca demanded from Allah's Messenger may peace be upon him that he should show them some signs miracles and he showed them the splitting of the moon.
This hadith has been narrated on the authority of Anas through another chain of transmitters. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger may peace be upon him. Ibn 'Abbas reported that the moon was split up during the lifetime of Allah's Messenger may peace he upon him.
AbU Musa reported that Allah's Messenger may peace be upon him said: There is none to show more patience at listening to the most irksome things than Allah, the Exalted and Glorious. This hadith has been transmitted on the authority of Abu Muas with a slight variation of wording. Qais reported from Allah's Messenger may peace be upon him that none is more forbearing in listening to the most irksome things than Allah, the Exalted.
They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things.
Malik reported Allah's Messenger may peace be upon him as saying: Allah, the Exalted and High, would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes.
Allah would say to him: When you were in the loins of Adam, I demadded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me. This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording and the words are : I shall cause him to enter Hell.
Malik reported that Allah's Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it.
Anas reported this hadlth through another chain of transmitters and the words are: "It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah. Malik reported that a person said: Allah's Messenger, how the non-believers would be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerfnl to make them walk on their feet is not powerful enough to make them crawl upon their faces on the Day of Resurrection?
Qatada said: Of conrse, it is so. He adjured : By the might of our Lord. Malik reported that Allah's Messenger may peace be upon him said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam, did you find any comfort, did you happen to get any material blessing?
He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. Or had any distress fallen to your lot? And he would say: By Allah, no, 0 my Lord, never did I face any hardship or experience any distress. Malik reported that Allah's Messenger may peace be upon him said: Verily, Allah does nut treat a believer unjustly in regard to his virtues.
He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer. Malik reported that Allah's Messenger may peace be upon him thus told him: When a non-believer does good he is made to taste Its reward in this world. But their hearts will smell and will be dead And will be bitter Gold will become common Demand for Silver will increase Sin will increase Peace will become rare Ayaats from the Quran will be decorated and calligraphy will become common Mosques will be decorated And will have tall minars But hearts will be empty Alcoholic drinks will be consumed Women will order their mothers around People who are with naked feet, naked bodies and against religion will become kings Women will trade along with men Women will imitate men Men will imitate women People will swear by things other than Allah and the Quran Even Muslims will be prepared to give false testimony,without being incited to it Only people one knows will be greeted with the salaam The knowledge of the sharah will be used to earn worldly things Acts which earn the Akhirah, will be used to earn the world Assets belonging to the nation will be considered and treated as personal treasures by the rulers Ama'naat will be considered ones personal asset Zakaat will be considered a penalty Those who have performed more bad deeds than good will enter Jahannam or Hell.
This is a place of physical and spiritual suffering. Muslims believe that Allah is forgiving, merciful and compassionate, so not all bad actions will be punished. Allah will forgive those who have repented for their sins and those who have done some good in their lives, for example showing kindness to others.
There are, however, some sins that many Muslims believe to be unforgivable.
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